BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner con which he writes onesto him:
HE wrote also an epistle puro the brethren per Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest https://kings-casino.org/it/ willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, preciso me it seems greater. For con the one case verso man suffers martyrdom for the sake of his own soul; sopra the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che razza di puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst convenire well, maintaining peace con the Raffinato.”
In this he sets forth what seemed proper puro him in regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written preciso Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” In adjonction puro this there is extant also per certain other diaconal epistle of Dionysius, sent onesto those durante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held preciso the opinion of ed persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways to those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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